A Lesson in Darkness and Light
The room looked like the ordinary kitchen of
a very modest red brick terraced house in an ordinary street in a grey suburb
of London. There was nothing particularly beautiful about it; it was just
common and decent, though perhaps a little dingy, suggesting that the lady of
the house, to whom such tedious chores as cleaning kept being delegated, had
better things to do with her time than housekeeping. A few peculiar cracks in
the floor tiles and the somewhat battered aspect of a number of kitchen
utensils hinted at the fact that the room had more than once been the scene of
what might delicately be referred to as ‘ardent debate’ among spouses relating
to this and other matters.
At the wooden kitchen
table near the window, a little boy was doing his homework. He was about eight
or nine years old, pale and with a somewhat stringy
look about him. His physical features were unremarkable, except for his glossy
black hair, which he wore rather longer than boys usually do, tied in a sweet
little ponytail in the nape of his neck, and his large eyes, so dark that it
was impossible to distinguish the irises from the pupils. He had scattered
textbooks and notepads around the table, all neatly covered in blue paper and
labelled with their subjects and his name. On top of the maths book lay a sheet
of paper on which thirty sums had been solved in a childish but clear
handwriting. Left of it was a small herbarium, in which leaves of common trees,
collected in one of London’s larger parks, had been carefully glued with their
names inscribed next to them; on the right was an English textbook with a short
essay entitled “My Favourite Holiday” sticking out of it.
The boy was poring over
a book with a label that read “History” when his mother entered the kitchen.
She was a woman in her mid-thirties and with her black hair and eyes, identical
to her son’s, possessed a kind of grave, Victorian beauty that clashed with her
violently coloured and flower-patterned cotton dress, which was, oddly enough,
an ankle-length version of the then fashionable waistless
mini-dress.
“What are you studying,
dearest?” she asked, walking over to the table where her son was sitting. The
child did not answer, but held up the book for her to read the label without
taking his eyes from the text. His mother let out a soft little laugh, a shrewd
expression on her face. She pulled the book down, forcing the boy to look her
in the eyes.
“So,” she said slowly,
amusement sounding in her voice, “since when do
primary school textbooks come printed on heavy Dutch paper, and with their
edges powdered red? Very clever of you to disguise the cover; but that is not
enough to fool me.” She smiled as her son puckered up his nose, annoyed that
his deception had been revealed. “Now show what you were trying to hide from
me,” she said, and gently tugged the book from his hands. She opened it; it was
one of her own. She smiled sadly at the dedication on the half-page: To Septimia, who does the DeQuinceys
proud, from her doting Father, Christmas 1945. The title read, Overtures
to the Dark Arts. An Introduction by Alardyce
Crimpton.
Septimia DeQuincey shook her head
and looked down at her son. “I have many interesting books,” she said. “Why did
you pick this one?”
The boy shrugged. “I
took the big one first – the one with the locks.”
“Advances in
Dark Magic? You tried to read Advances
in Dark Magic?”
“Yes. The pictures were
nice – there was one of a man with his head inside out. But the text was very
difficult. So I thought I would try this one, because it says ‘introduction’.”
Septimia sat silent for a while, her eyes fixed on the book in
her hands, as if she were unsure what reaction would be appropriate.
“But why Dark Arts, Severus?” she asked.
“I’m – I’m not sure,”
the boy said, a little taken aback by the question. “It seemed … right.” He
looked for a sign of confirmation in his mother’s expression.
“Then why were you
trying to deceive me?”
“Because … because Papa
says Dark Arts are bad.”
“But you like what you
read?”
“Yes,” the boy replied
with an apologetic look. He knitted his brow pensively and added, “What I
understand of it.”
“Well, you are perhaps a
bit young,” Septimia said, “but then I wasn’t much
older when my father gave me this.”
“But … Grandpapa …” The
boy did not finish his sentence, as though he was afraid to do so.
“Yes,” his mother said
somewhat bitterly. “Yes, how very right you are, my little man. He could hardly
be called a proper point of reference, at least as far as popular opinion is
concerned.” She sighed.
“Papa says he was very
evil.”
“How like Papa to say
that,” Septimia sneered, and her black eyes flashed
for a moment. “Listen, Severus,” she said, “Papa and
I have quite different opinions on what is evil and what isn’t.” Her expression
hardened. “And I say that if you want to learn Dark Arts then so you shall.
Only,” here she took his small hands in hers, “you must promise me not to work
in secret. Dark magic is a very serious matter and you mustn’t venture into it
on your own. I will teach you. What do you say to that?”
“You won’t tell Papa,
will you?” he asked, worried.
“Of course not. It will be just you and me.”
“That sounds fine,” the
boy said happily. “Can we do curses? They seem like fun. I saw this picture of
a man whose mouth had been cursed away – that looked really cool! I could do it
to Mr Holroyd when he shouts at me again during gym-”
“Not so fast!” Septimia interrupted, raising her eyebrows. “There are
three things I have to say to that. First of all, you are not allowed to
actually use magic until you are eleven, so there will be no cursing Mr Holroyd. Accidents happen; but I warn you, I will know if
you do something on purpose. Second, don’t go imagine that the first thing I
will teach you is practical Dark Arts. You will study the theory first,
and it will be up to me to decide if and when you are ready for practice. – No,
don’t give me the Bambi eyes, I won’t be moved. The third and most important
point: this is not the right attitude.” She cast him a very stern look that
made him shift nervously in his chair.
“What did I say wrong?”
he pouted. “What is the point of magic if you can’t use it?”
“I didn’t say you can’t
use it. You mustn’t use it irresponsibly. There is a great difference. A
proper wizard doesn’t just curse people because they happen to annoy him. Magic
is a wonderful gift; you should learn to use it wisely. And Dark Arts …” She
paused a second to think. “The Dark Arts, especially, are to be treated with
great caution. To do your father justice, Dark magic’s bad reputation is not
entirely unfounded. It is just that things are more complex than he makes them
out to be. His lack of subtlety makes him prejudiced. And I suppose that –
well, I can’t really blame him.” She pulled up a chair and sat down, her hands
folded on the table in front of her.
“Your father’s parents, Severus, lost their lives during the war because they …
somehow got in the way of certain Grindelwald
supporters. As far as I know, they were not even involved in politics. They
were in the wrong place at the wrong time; that was all the reason their
killers needed. So you will understand his resentment towards Dark wizards.”
“Did your parents have
anything to do with that?”
“No.”
“Then why does he call
you names because of them?”
She sighed. “Well – they
were in league with Grindelwald, in a way. They
thought some of his ideas were... interesting.” She fidgeted with the corners
of the herbarium, avoiding her son’s eyes. “I was only a little girl. I hardly
knew what was going on. I think their involvement wasn’t very profound, though.
I remember they once organised a garden party where Grindelwald
was a guest, and they invited prominent British wizards to meet him. But that
was about as far as it went.”
“But they were … you
know …”
“Yes. They died in
Azkaban. But you have to realise, Severus, that many people envied your grandparents. They were
wealthy and successful, and – well, after the war, some wizards who had
suffered under Grindelwald’s operations, and some who
hadn’t – they denounced your grandparents’ allegiances; and then they sacked
our house and stole everything they could carry, pretending it was fair payment
for all they had lost, even if the DeQuinceys had
never taken anything from them. You see, in such situations as war, people turn
very nasty. They try to take revenge on anyone who ever slighted them, or whom
they imagine slighted them; and there is never any mercy for the losing party.
The trials aren’t very fair. The prosecutors are always people who have
suffered loss themselves, and they want to hurt the prosecuted as much as
possible to make up for that, even if it doesn’t make much sense.” She halted and seemed lost in her own thoughts.
“Mother?”
“Yes, darling?”
“What is a Dark
wizard?”
The boy reached for the
book and opened it. There was a funny little frown on his face; he was really
quite serious in his pursuit of understanding. “Mr Crimpton
just goes on to describe spells and things and they don’t look so bad. Like,
here is a chapter about how to change into somebody else with the use of Pol- … Poly- … well, a potion.”
“Polyjuice,”
Septimia smiled.
“Yes. Well, what’s so
wrong with that?”
“Why should there be
anything wrong with it?”
“It’s Dark. And Dark
wizards go to Azkaban. That means that what they do is wrong, isn’t it?”
“I’m afraid things
aren’t nearly as simple as that, dearest,” Septimia
said. “I know that in the Daily Prophet and on the wireless every
criminal is called a Dark wizard or witch, but that is a distortion of the
truth. I can assure you that not all Dark wizards are criminals, just as not
all criminals are Dark wizards. The Dark Arts are a specific kind of magic, and
a Dark sorcerer is a person who studies and practices magic of that particular
kind. The Polyjuice Potion you read about is
classified as Dark because you need to add bits of the person you want to
change into. And the transformation is painful.”
“I still don’t
understand about the Dark,” the boy muttered grumpily. He was usually quicker
on the uptake, and it stung him that he needed so much help.
“Don’t be gruff,” his
mother chided. “Patience is a virtue. Here, let me explain, and mind you pay
close attention.” The boy straightened up in his chair.
“Darkness and Light, Severus, keep one another balanced in this world. They are
each other’s complements; each is defined by means of the other. Take one away,
and the other loses its meaning. You have to study both in order to understand
each individually.
“There is nothing easy
about Darkness and Light, or Black and White, or, for that matter, Evil and
Good. Their meanings shift. What is Dark for one person is Light for another;
what one community calls a sin another calls a virtue. In the West, the colour
of death is black; in the East, it is white.
“Do you understand that,
Severus? There is always Darkness and Light, but what
belongs where is determined by individual perception, by culture, by history,
by convention. In war, each side is convinced that they are in the right. And
maybe they both are, in some way. Who can tell? One truth does not exclude the
possibility of another. People, Severus, are never
neutral. They are never without a background, and they all have their own
private interests. They all have their own truths, and it is very, very hard,
if not impossible, to tell which is superior to the other. I want you to keep
the things I have just said in mind when you study the Dark Arts with me. Is
that clear?”
The boy nodded silently.
His expression was one of intense concentration and his large black eyes
gleamed.
“The Dark Arts,” his
mother said quietly, “are largely misunderstood by Muggles
and magical folk alike. People are afraid of them, believing they are
inextricably linked with Evil. But they are not. Magic is in essence neither
good nor evil. The only thing that matters is how the wizard or witch uses it,
and to what purpose.”
“Then why are the Dark
Arts called Dark?” the boy asked.
“That is a good
question,” his mother said. “Dark Magic on an advanced level involves a
transfer of power from one source to another, and this transfer – here we come
to the Dark part – involves a sacrifice. The wizard or witch who performs the
spell has to give something in return for what he or she receives. Remember
what I said about balance.”
“And White magic asks
nothing in return?”
“No. White magic
proceeds from the spell caster only, and you do not have to pay a price to
yourself. But you gain nothing by it either.”
“And – and what kind of
price do you pay for Dark magic?”
“Oh, there are many
different possibilities. Personal possessions. Shreds of cloth. Blood. Flesh. Hair. An
eye. Or, most commonly, energy – then you just feel
exhausted when the enchantment is done. Naturally, the more you ask for, the
higher the price will be. In this sense, you see, Dark magic is very fair, much
fairer than White magic that has no consequences for the caster.”
“But surely a wizard can
make a sacrifice of something that does not belong to him? I mean, say, if he
needs for example a great deal of blood – then he would die if he took his own,
wouldn’t he? So he’d have to take someone else’s in order to work the spell or
brew the potion he wanted. That sounds a lot easier: he’d get something without
paying for it himself. In fact he could do it all the time.” The boy cocked his
head and smiled with a little air of triumph.
“Well, not really,” his
mother said. “You see, there are rules. In magic, as in the rest of life, there
are limits to what you are allowed to do, and penalties for breaking the law.
Even in magic, taking something that is not yours is a crime, and you would
have to bear the consequences of it.”
“What would happen?”
“The magic would eat
away at you. It is terrible. The wicked deed becomes part of you.”
“Oh.”
“Indeed. Besides, a
thing forcefully taken might not produce the same effect as the same thing
willingly given would. The spirit of the act counts, too. You see how
complicated it is. But when you come to think of it, it seems quite logical
that self-sacrifice should have a different power and impact than a forcible
sacrifice, doesn’t it?”
“I suppose so,” the boy
said thoughtfully. “But Mother…”
“Yes?”
“In a sense all magic is
a use of force, isn’t it? It is a change of something that … you know … nature
has made a certain way, and a magician sort of bends it to his will, right?”
“Yes, but magic is a
fact of nature too. Wizards and witches are born with it. The point is not to
abuse your gift by being disrespectful of your fellow beings. Magic that breaks
the basic laws is warped.”
“Does it also mean it is
more powerful than the other kind?”
“You have not been
paying sufficient attention, darling. I have told you Darkness and Light are complementary. Their weight is equal. The most
powerful White magic is on a par with the most powerful Dark magic. They are
just two different approaches to the same question.”
“So – what is wrong with
the Dark Arts?”
“Why, nothing,
dearest. It is simply the sacrifice bit that
frightens so many people.” Septimia frowned and
added, “And, admittedly, the Dark Arts do seem to get out of hand more easily
than other forms of magic.”
“How is that, Mother?”
“There are many ways in
which things can go wrong. One is that many Dark wizards are unable to keep the
balance I talked about. Temperance and measure are essential qualities for any
sorcerer who engages in the Dark Arts. Some spells have it in their nature to
affect the magician who casts them. They change you, physically, mentally, or
both. Dark magic often involves absorbing essences, powers, properties of
things and beings outside of one. You must not allow the magic to take over, or
it will destroy you. You would lose the essential you. You might even become
dehumanised. The most horrible things can happen if you are not careful. And
another thing is that – well, it can be very tempting to cross the boundaries I
told you about.”
“But who does these
things if they’re horrible?”
“People who aren’t
strong enough to resist,” Septimia said. “Or people
who are curious and don’t know where to stop. Or some who simply take pleasure
in doing harm.
“Listen, Severus. You can use the Dark Arts to develop yourself. You
will then give something of yourself away in fair exchange for personal
knowledge and power. But as soon as you start using Dark magic in order to lash
out at others, you drain yourself in order to destroy – you give things away
but you get nothing in return. Dark magicians who do that hollow themselves
out.
“Many of those attracted
by Dark magic do not know how to handle it, or are tempted to abuse it. But by
the nature of these Arts, that comes down to self-destruction. It is important
that you remember the greatest law of the Dark Arts: whatever you do will
bounce back at you.”
“If you spit at the sky
it will fall into your eye,” the boy said with a smirk.
“That is right,” his
mother smiled. “So the trick is to make sure that what bounces back at you is
exactly the thing you want.”
“But Mother,” the boy
looked serious again, “this all sounds rather dangerous, does it not? And if
Darkness matches Light and both can achieve the same things, then why would
anyone choose the Dark way?”
“Ah, well, that is where
temperament comes in,” Septimia said. “Studying the
Dark Arts can teach you a lot about yourself and about the nature of magic. It
is challenging. Do not get me wrong: I am not saying that White magic is easier
than Dark. To be a really powerful White mage requires quite as much effort,
talent and knowledge as you would need in order to become a really competent
Dark sorcerer. And those few wizards and witches whose aim is to develop their
magical understanding completely will train themselves for both, though I have
no doubt they will always have a preference for one of either.
“The Dark Arts are a
vocation. That is to say, some are drawn towards them and others are not. Dark
magic is like walking a tightrope. It is very exciting, but it requires great
skill. Those who deal with it stand much to gain, but if they do not pay
attention, serious damage can be the result. Much of the Dark Arts’ appeal
stems from the fact that you are constantly confronting yourself, paying the
toll and reaping the rewards for your own actions.
“Now, do you still wish
to study Dark magic?”
“Yes, Mother.”
“Very well. In that case I have something to give to you.”
Septimia delved into a deep pocket in her cotton dress,
retrieving a small, red velvet pouch from it. She opened it and took out a
chain from which dangled a very ornately decorated cross of blackened silver,
about two and a half inches large.
“I want you to have
this,” she said, hanging the chain around her son’s neck. “It belonged to your
great-grandmother Faustina, and it is very old and
precious. You have to promise me to take good care of it.”
“I will,” the boy said
solemnly, caressing the silver with his fingers.
“And you are not to show
it to your father. You know he thinks religion is nonsense; he would not want
you to wear this.”
The boy was turning the
cross around in his hands, carefully studying the metalwork. His mother stroked
his hair and smiled.
“Now then, do you
understand why I have given you this crucifix, Severus?”
she asked. Her son looked up.
“It will be a reminder
of the boundaries you are not to cross.” She looked at him very seriously. “I
believe that you have all the capacities it takes to achieve greatness in the
Dark Arts if you set yourself to them. You are careful and precise and you have
an analytical mind. But you will need protection – I fear your temper flares up
much more often than is good for you. I give you this to cling to. If you
honour the basic rules this cross stands for, you will not come to harm. That
is my firm belief. There are other systems and creeds, of course, each with
their own value; but this is the one I have tried and found helpful.” She
stroked his small white face with the back of her hand. “Always be your own
master, Severus,” she said. And the boy nodded, even
if he had not quite understood everything his mother had been saying.
***